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decide and asked our opinion." "What was this case?" asked the Pasha. And the judges recited it to him, told what opinion they had given, and stated that they had, at the Patriarch's request and for his use, placed their seal to this opinion. "Go home, you heads of asses," said the Governor, "and thank Allah that it is to a noble and a great man who would make no unworthy use of it that you have delivered a document testifying that Mohammed is an impostor. In future, venture not to enter into judgment with men whom it has pleased God to give more wit than to yourselves." PARADISE SOLD BY THE YARD The chief Imam of the Vilayet of Broussa owed to a Jew money-lender the sum of two hundred piasters. The Jew wanted his money and would give no rest to the Imam. Daily he came to ask for it, but without success. The Jew was becoming very anxious and determined to make a great effort. Not being able to take the Imam to court, he decided to try and shame him into paying the sum due; and to effect this, he came, sat on his debtor's doorstep and bewailed his sad fate in having fallen into the hands of a tyrant. The Imam saw that if this continued, his reputation as a man of justice would be considerably impaired, so he thought of a plan by which to pay off his creditor. Calling the Jew into his house, he said: "Friend, what wilt thou do with the money if I pay thee?" "Get food, clothe my children, and advance in my business," answered the Jew. "My friend," said the Imam, "thy pitiful position awakens my compassion. Thou art gathering wealth in this world at the cost of thy soul and peace in the world to come; and I wish I could help thee. I will tell thee what I will do for thee. I would not do the same thing for any other Jew in the world, but thou hast awakened my commiseration. For the debt I owe thee, I will sell thee two hundred yards of Paradise, and being owner of this incomparable possession in the world to come, thou canst fearlessly go forth and earn as much as possible in this world, having already made ample provision for the next." What could the Jew do but take what the Imam was willing to give him? So he accepted the deed for the two hundred yards of Paradise. A happy thought now struck the Jew. He set off and found the tithe-collector of the revenues of the mosque, and made friends with him. He then explained to him, when the intimacy had developed, how he was the possessor of a deed enti
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