lent example of this
superstitious belief is recorded in the Acts of the Apostles. When
Peter, who was believed to be in prison, knocked at the "door of the
gate" of the house where the disciples were met, the young woman who
went to open the door, on recognising Peter's voice, was overjoyed, and,
instead of opening, ran into the house, and told the disciples Peter was
at the door. Then they said "It is his angel" (wraith). Thus the whole
company expressed their belief in attending angels. The belief in
wraiths was prevalent throughout all Scotland. It is beautifully
introduced in the song of "Auld Robin Gray." When the young wife
narrates her meeting with her old sweetheart, she says, "I thought it
was his wraith, I could not think it he," and the belief survives in
some parts of the country to the present day.

If a dying person struggled hard and long, it was believed that the
spirit was kept from departing by some magic spell. It was therefore
customary, under these circumstances, for the attendants to open every
lock in the house, that the spell might be broken, and the spirit let
loose. J. Train refers to this superstition in his _Mountain Muse_,
published 1814:--

"The chest unlocks to ward the power,
Of spells in Mungo's evil hour."

After death there came a new class of superstitious fears and practices.
The clock was stopped, the looking-glass was covered with a cloth, and
all domestic animals were removed from the house until after the
funeral. These things were done, however, by many from old custom, and
without their knowing the reason why such things were done. Originally
the reason for the exclusion of dogs and cats arose from the belief
that, if either of these animals should chance to leap over the corpse,
and be afterwards permitted to live, the devil would gain power over the
dead person.

When the corpse was laid out, a plate of salt was placed upon the
breast, ostensibly to prevent the body swelling. Many did so in this
belief, but its original purpose was to act as a charm against the devil
to prevent him from disturbing the body. In some localities the plate of
salt was supplemented with another filled with earth. A symbolical
meaning was given for this; that the earth represented the corporeal
body, the earthly house,--the salt the heavenly state of the soul. But
there was an older superstition which gave another explanation for the
plate of salt on the breast. There were persons call