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ook charge of the Lower California Missions and established one other, that of San Fernando de Velicata, besides building a stone chapel in the mining camp of San Antonio Real, situated near Ventana Bay. The Dominicans now followed, and the Missions of El Rosario, Santo Domingo, Descanso, San Vicenti Ferrer, San Miguel Fronteriza, Santo Tomas de Aquino, San Pedro Martir de Verona, El Mision Fronteriza de Guadalupe, and finally, Santa Catarina de los Yumas were founded. This last Mission was established in 1797, and this closed the active epoch of Mission building in the peninsula, showing twenty-three fairly flourishing establishments in all. It is not my purpose here to speak of these Missions of Lower California, except in-so-far as their history connects them with the founding of the _Alta_ California Missions. A later chapter will show the relationship of the two. The Mission activity that led to the founding of Missions in Lower California had already long been in exercise in New Mexico. The reports of Marcos de Nizza had fired the hearts of the zealous priests as vigorously as they had excited the cupidity of the _Conquistadores_. Four Franciscan priests, Marcos de Nizza, Antonio Victoria, Juan de Padilla and Juan de la Cruz, together with a lay brother, Luis de Escalona, accompanied Coronado on his expedition. On the third day out Fray Antonio Victoria broke his leg, hence was compelled to return, and Fray Marcos speedily left the expedition when Zuni was reached and nothing was found to satisfy the cupidity of the Spaniards. He was finally permitted to retire to Mexico, and there died, March 25, 1558. For a time Mission activity in New Mexico remained dormant, not only on account of intense preoccupation in other fields, but because the political leaders seemed to see no purpose in attempting the further subjugation of the country to the north (now New Mexico and Arizona). But about forty years after Coronado, another explorer was filled with adventurous zeal, and he applied for a charter or royal permission to enter the country, conquer and colonize it for the honor and glory of the king and his own financial reward and honorable renown. This leader was Juan de Onate, who, in 1597, set out for New Mexico accompanied by ten missionary padres, and in September of that year established the second church in what is now United States territory. Juan de Onate was the real colonizer of this new country. It was
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