not added to by accretion, as in the case of
minerals, but by growth. And the spiritual faculties are organized in the
spiritual protoplasm of the soul, just as other faculties are organized
in the protoplasm of the body. Natural Law, Eternal Life, p. 233.

June 17th. It ought to be placed in the forefront of all Christian
teaching that Christ's mission on earth was to give men Life. "I am
come," He said, "that ye might have Life, and that ye might have it more
abundantly." And that He meant literal Life, literal spiritual and
Eternal Life, is clear from the whole course of His teaching and acting.
Natural Law, Eternal Life, p. 235.

June 18th. The effort to detect the living Spirit must be at least as
idle as the attempt to subject protoplasm to microscopic examination in
the hope of discovering Life. We are warned, also, not to expect too
much. "Thou canst not tell whence it cometh or whither it goeth." Natural
Law, Eternal Life, p. 237.

June 19th. Many men would be religious if they knew where to begin; many
would be more religious if they were sure where it would end. It is not
indifference that keeps some men from God, but ignorance. "Good Master,
what must I do to inherit Eternal Life?" is still the deepest question of
the age. Natural Law, Eternal Life, p. 237.

June 20th. The voice of God and the voice of Nature. I cannot be wrong if
I listen to them. Sometimes, when uncertain of a voice from its very
loudness, we catch the missing syllable in the echo. In God and Nature we
have Voice and Echo. When I hear both, I am assured. My sense of hearing
does not betray me twice. I recognize the Voice in the Echo, the Echo
makes me certain of the Voice; I listen and I know. Natural Law, Eternal
Life, p. 238.

June 21st. The soul is a living organism. And for any question as
to the soul's Life we must appeal to Life-science. And what does the
Life-science teach? That if I am to inherit Eternal Life, I must
cultivate a correspondence with the Eternal. Natural Law, Eternal Life,
p. 239.

June 22d. All knowledge lies in Environment. When I want to know about
minerals I go to minerals. When I want to know about flowers I go to
flowers. And they tell me. In their own way they speak to me, each in its
own way, and each for itself--not the mineral for the flower, which is
impossible, nor the flower for the mineral, which is also impossible. So
if I want to know about Man, I go to his part of the Environment. And he
tells