s to wonder "whence came the wife of Cain?" But on the
whole she profits by the story of Cain, for here she finds one of those
little etymological clews which never escape her penetration. The fact
that Adam and all his race were but a dream of mortal mind is proved,
she says, by the fact that Cain went "to dwell _in the land of Nod, the
land of dreams and illusions_." Mrs. Eddy offers this seriously, as
"scientific" exegesis.
Mrs. Eddy's conclusion about the Creation seems to be that we are all in
reality the offspring of the first creation recounted in Genesis, in
which man is not named but is simply said to be in the image of God; but
we _think_ we are the children of the creation described in the second
chapter; of the race that imagined sickness, sin, and death for itself.
The tree of knowledge which caused Adam's fall, Mrs. Eddy says, was the
belief of life in matter, and she suggests that the forbidden fruit
which Eve gave to Adam may have been "a medical work, perhaps."
_Mrs. Eddy Denies the Atonement_
When she comes to the Atonement, Mrs. Eddy says that Christ did not come
to save mankind from sin, but to show us that sin is a thing imagined
by mortal mind, that it is an illusion which can be overcome, like
sickness and death. It was by his understanding of the truths of
Christian Science that Christ remained sinless, healed the sick, and
that he "demonstrated" over death in the sepulcher and rose on the third
day. His sacrifice had no more efficacy than that of any other man who
dies as a result of his labors to bring a new truth into the world, and
we profit by his death only as we realize the nothingness of sickness,
sin, and death. "God's wrath, vented on his only son, is without logic
or humanity, and but a man-made belief."
The Trinity, as commonly accepted, Mrs. Eddy denies, though she seems to
admit a kind of triune nature in God by saying over and over again that
he is "Love, Truth, and Life."
The Holy Ghost she defines as Christian Science; "This Comforter I
understand to be Divine Science."
_Mrs. Eddy's Revision of the Lord's Prayer_
In the course of Mrs. Eddy's revision of the Bible, she paused to
"spiritually interpret" the Lord's prayer. She has revised the prayer a
great many times, and different renderings of it are given in different
editions of "Science and Health." The following is taken from the
edition of 1902:
"Our Father-Mother God, all-harmonious, adorable One.
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