ance for adultery.
"And ther was redd the firste parte of the homilie againste whoredome
& adulterie, the people ther present exorted to refraine from soche
wickedness...").
[107] See pp. 12-13, and p. _27, supra_.
[108] _Barnes' Eccles. Proc_., 114 (Parishioner in a Durham parish
presented for absenting himself "twice at morning prayer, and verrey
often at eveninge prayer." 1579). Houghton-le-Spring Acc'ts, _s.a._,
1596, _Surtees Soc_., lxxxiv (1888), 271 (Giving in a bill of
presentment for those absent from morning and from evening prayer).
[109] _Canterbury Visit_., xxvii, 221 (Four persons cited "for that
they dwell so far from their own Church come now to the Parish Church
of Westbere." 1569). _Ibid_., xxv, 21 (Two men presented for not
attending their parish church "being two miles off, but go to the next
Parish Church." 1569). _Ibid_., 23 (1600). _Op. cit_., xxvi, 46
(Presentment of one who had often to be absent from his parish on
business. 1593). _Dean of York's Visit_., 227 (Attending another
church for fear of arrest for debt in his own. 1594).
[110] See in Daniel Neal, _History of the Puritans_ (J. Toulmin's ed.,
Bath, 1793-7), i. 413-17, contemporary (1585-6) statistics for the
licenced preachers of nine counties. See also J.C. Cox, _Three
Centuries of Derbyshire Annals_, i, 245 (Only 82 clergymen licenced to
preach out of a total in the diocese of Lichfield of 433, according to
a document _circa_ 1602).
[111] For such a permit to hear preaching elsewhere, see Hale, _Crim.
Prec_., 189 (Six parishioners of Shopland (Essex) authorized by the
archdeacon to repair to a neighboring church for a sermon when there
is no preaching in their own, but only two permitted to leave their
own services at any one time. 1586-7).
[112] Hale, _ibid_., 187-8.
[113] 1 Eliz., c. 2, sec. iii, _ad finem_.
[114] See 23 Eliz. c. i, sec. iv (Forfeiture of L20 for every month's
forbearance from church attendance). Cardwell, _Doc. Ann_., i, 406
(Whitgift's _Articles of 1583_; minister and wardens to diligently
observe those absenting themselves for the space of a month, according
to 23 Eliz. [_supra_] in order that they may be presented as recusants
to the justices at quarter sessions). See also in _Roxburghe Ballads_
(1871), i, 118, a ballad written _circa 1620_ which tells us: "There
be diuers Papists, That to saue their Fine, Come to Church once a
moneth, To heare Seruice Diuine. The Pope giues them power, As they
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