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it_, II, 7. Footnote 190: It is only fair to point out that Swift wrote this and two other pamphlets on religion at a time when he knew that they would damage, if not destroy, his own prospects of political advancement. Footnote 191: See Tennyson's "Merlin and the Gleam." Footnote 192: Of the _Tatler_ essays Addison contributed forty-two; thirty-six others were written in collaboration with Steele; while at least a hundred and eighty are the work of Steele alone. Footnote 193: From "The Vanity of Human Wishes" Footnote 194: A very lovable side of Johnson's nature is shown by his doing penance in the public market place for his unfilial conduct as a boy. (See, in Hawthorne's _Our Old Home_, the article on "Lichfield and Johnson.") His sterling manhood is recalled in his famous letter to Lord Chesterfield, refusing the latter's patronage for the _Dictionary_. The student should read this incident entire, in Boswell's _Life of Johnson_. Footnote 195: In Johnson's _Dictionary_ we find this definition: "Grub-street, the name of a street in London much inhabited by writers of small histories, _dictionaries_, and temporary poems; whence any mean production is called Grub-street." Footnote 196: From Macaulay's review of Boswell's _Life of Johnson_. Footnote 197: Many of the writers show a mingling of the classic and the romantic tendencies. Thus Goldsmith followed Johnson and opposed the romanticists; but his _Deserted Village_ is romantic in spirit, though its classic couplets are almost as mechanical as Pope's. So Burke's orations are "elegantly classic" in style, but are illumined by bursts of emotion and romantic feeling. Footnote 198: A much more interesting work is Thomas Paine's _Rights of Man_, which was written in answer to Burke's essay, and which had enormous influence in England and America. Footnote 199: In the same year, 1775, in which Burke's magnificent "Conciliation" oration was delivered, Patrick Henry made a remarkable little speech before a gathering of delegates in Virginia. Both men were pleading the same cause of justice, and were actuated by the same high ideals. A very interesting contrast, however, may be drawn between the methods and the effects of Henry's speech and of Burke's more brilliant oration. Burke makes us wonder at his learning, his brilliancy, his eloquence; but he does not move us to action. Patrick Henry calls us, and we spring to follow him. That
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