n anything of the spirit of an ex-post-facto law.
Madam, or sir, would you visit upon the butterfly the caterpillar? In
the natural advance of all creatures, do they not bury themselves over
and over again in the endless resurrection of better and better? Madam,
or sir, take back this adult; he may have been a caterpillar, but is now
a butterfly."

"Pun away; but even accepting your analogical pun, what does it amount
to? Was the caterpillar one creature, and is the butterfly another? The
butterfly is the caterpillar in a gaudy cloak; stripped of which, there
lies the impostor's long spindle of a body, pretty much worm-shaped as
before."

"You reject the analogy. To the facts then. You deny that a youth of one
character can be transformed into a man of an opposite character. Now
then--yes, I have it. There's the founder of La Trappe, and Ignatius
Loyola; in boyhood, and someway into manhood, both devil-may-care
bloods, and yet, in the end, the wonders of the world for anchoritish
self-command. These two examples, by-the-way, we cite to such patrons as
would hastily return rakish young waiters upon us. 'Madam, or
sir--patience; patience,' we say; 'good madam, or sir, would you
discharge forth your cask of good wine, because, while working, it riles
more or less? Then discharge not forth this young waiter; the good in
him is working.' 'But he is a sad rake.' 'Therein is his promise; the
rake being crude material for the saint.'"

"Ah, you are a talking man--what I call a wordy man. You talk, talk."

"And with submission, sir, what is the greatest judge, bishop or
prophet, but a talking man? He talks, talks. It is the peculiar vocation
of a teacher to talk. What's wisdom itself but table-talk? The best
wisdom in this world, and the last spoken by its teacher, did it not
literally and truly come in the form of table-talk?"

"You, you, you!" rattling down his rifle.

"To shift the subject, since we cannot agree. Pray, what is your
opinion, respected sir, of St. Augustine?"

"St. Augustine? What should I, or you either, know of him? Seems to me,
for one in such a business, to say nothing of such a coat, that though
you don't know a great deal, indeed, yet you know a good deal more than
you ought to know, or than you have a right to know, or than it is safe
or expedient for you to know, or than, in the fair course of life, you
could have honestly come to know. I am of opinion you should be served
like a Jew in the midd