dog's thin body, forcing from
the little speechless brute a howl of agony. Then We-hro spoke--spoke in
all the English he knew.

"Bad! bad! You die some day--you! You hurt that dog. White man's God,
he no like you. Indian's Great Spirit, he not let you shoot in happy
hunting grounds. You die some day--you _bad_!"

"Well, if I _am_ bad I'm no pagan Indian Hottentot like you!" yelled
the angry driver. "Take the dog, and begone!"

"Me no Hottentot," said We-hro, slowly. "Me Onondaga, all right. Me
take dog;" and from that hour the poor little white cur and the
copper-colored little boy were friends for all time.

* * * * * * * *

The Superintendent of Indian Affairs was taking his periodical drive
about the Reserve when he chanced to meet old "Ten-Canoes," We-hro's
father.

The superintendent was a very important person. He was a great white
gentleman, who lived in the city of Brantford, fifteen miles away. He
was a kindly, handsome man, who loved and honored every Indian on the
Grand River Reserve. He had a genial smile, a warm hand-shake, so when
he stopped his horse and greeted the old pagan, Ten-Canoes smiled too.

"Ah, Ten-Canoes!" cried the superintendent, "a great man told me he was
coming to see your people--a big man, none less than Great Black-Coat,
the bishop of the Anglican Church. He thinks you are a bad lot, because
you are pagans; he wonders why it is that you have never turned
Christian. Some of the missionaries have told him you pagans are no
good, so the great man wants to come and see for himself. He wants to
see some of your religious dances--the 'Dance of the White Dog,' if
you will have him; he wants to see if it is really _bad_."

Ten-Canoes laughed. "I welcome him," he said, earnestly, "Welcome the
'Great Black-Coat.' I honor him, though I do not think as he does. He
is a good man, a just man; I welcome him, bid him come."

Thus was his lordship, the Bishop, invited to see the great pagan
Onondaga "Festival of the White Dog."

But what was _this_ that happened?

Never yet had a February moon waned but that the powerful Onondaga tribe
had offered the burnt "Sacrifice of the White Dog," that most devout of
all native rites. But now, search as they might, not a single spotlessly
white dog could be found. No other animal would do. It was the law of
this great Indian tribe that no other burnt sacrifice could possibly be
offered than the strangled body of a white dog.

We-hro he