ich place he at length set out,
and arrived at Aleppo, where he made some stay; and from thence,
after having passed the Euphrates, he bent his course to
Moussoul, with an intention, in his return, to come by a shorter
way down the Tigris.

When Ali Khaujeh came to Moussoul, some Persian merchants, with
whom he had travelled from Aleppo, and with whom he had
contracted a great friendship, had obtained so great an influence
over him by their civilities and agreeable conversation, that
they easily persuaded him not to leave them till he should have
visited Sheerauz, from whence he might easily return to Bagdad
with a considerable profit. They led him through the towns of
Sultania, Rei, Coam, Caschan, Ispahan, and from thence to
Sheerauz; from whence he had the complaisance to bear them
company to Hindoostan, and then returned with them again to
Sheerauz; insomuch, that including the stay made in every town,
he was seven years absent from Bagdad, whither he then resolved
to return.

All this time his friend, with whom he had left his jar of
olives, neither thought of him nor them; but at the time when he
was on the road with a caravan from Sheerauz, one evening as this
merchant was supping with his family, the discourse happened to
fall upon olives, and his wife was desirous to eat some, saying,
she had not tasted any for a long while. "Now you speak of
olives," said the merchant, "you put me in mind of a jar which
Ali Khaujeh left with me seven years ago, when he went to Mecca;
and put it himself in my warehouse to be kept for him against he
returned. What is become of him I know not; though, when the
caravan came back, they told me he was gone for Egypt. Certainly
he must be dead, since he has not returned in all this time; and
we may eat the olives, if they prove good. Give me a plate and a
candle, I will go and fetch some of them, and we will taste
them."

"For God's sake, husband," said the wife, "do not commit so base
an action; you know that nothing is more sacred than what is
committed to one's care and trust. You say Ali Khaujeh has left
Mecca, and is not returned; but you have been told that he is
gone into Egypt; and how do you know but that he may be gone
farther? As you have no intelligence of his death, he may return
to-morrow for any thing you can tell: and what a disgrace would
it be to you and your family if he should come, and you not
restore him his jar in the same condition he left it? I declare