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e more fortunate individual has rejected. Yes, it was out of a foolish bitterness of heart that I had spoken. "Go on before," said Priscilla abruptly, and with true feminine imperiousness, which heretofore I had never seen her exercise. "It pleases me best to loiter along by myself. I do not walk so fast as you." With her hand she made a little gesture of dismissal. It provoked me; yet, on the whole, was the most bewitching thing that Priscilla had ever done. I obeyed her, and strolled moodily homeward, wondering--as I had wondered a thousand times already--how Hollingsworth meant to dispose of these two hearts, which (plainly to my perception, and, as I could not but now suppose, to his) he had engrossed into his own huge egotism. There was likewise another subject hardly less fruitful of speculation. In what attitude did Zenobia present herself to Hollingsworth? Was it in that of a free woman, with no mortgage on her affections nor claimant to her hand, but fully at liberty to surrender both, in exchange for the heart and hand which she apparently expected to receive? But was it a vision that I had witnessed in the wood? Was Westervelt a goblin? Were those words of passion and agony, which Zenobia had uttered in my hearing, a mere stage declamation? Were they formed of a material lighter than common air? Or, supposing them to bear sterling weight, was it a perilous and dreadful wrong which she was meditating towards herself and Hollingsworth? Arriving nearly at the farmhouse, I looked back over the long slope of pasture land, and beheld them standing together, in the light of sunset, just on the spot where, according to the gossip of the Community, they meant to build their cottage. Priscilla, alone and forgotten, was lingering in the shadow of the wood. XV. A CRISIS Thus the summer was passing away,--a summer of toil, of interest, of something that was not pleasure, but which went deep into my heart, and there became a rich experience. I found myself looking forward to years, if not to a lifetime, to be spent on the same system. The Community were now beginning to form their permanent plans. One of our purposes was to erect a Phalanstery (as I think we called it, after Fourier; but the phraseology of those days is not very fresh in my remembrance), where the great and general family should have its abiding-place. Individual members, too, who made it a point of religion to preserve t
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