ished between the Prince and the people, and the setting up a power
purely and absolutely despotic, were the original causes of those
political convulsions which shook France in the days of our forefathers.

Cardinal de Richelieu managed the kingdom as mountebanks do their
patients, with violent remedies which put strength into it; but it was
only a convulsive strength, which exhausted its vital organs. Cardinal
Mazarin, like a very unskilful physician, did not observe that the vital
organs were decayed, nor had he the skill to support them by the chemical
preparations of his predecessor; his only remedy was to let blood, which
he drew so plentifully that the patient fell into a lethargy, and our
medicaster was yet so stupid as to mistake this lethargy for a real state
of health. The provinces, abandoned to the rapine of the
superintendents, were stifled, as it were, under the pressure of their
heavy misfortunes, and the efforts they made to shake them off in the
time of Richelieu added only to their weight and bitterness. The
Parliaments, which had so lately groaned under tyranny, were in a manner
insensible to present miseries by a too fresh and lively remembrance of
their past troubles. The grandees, who had for the most part been
banished from the kingdom, were glad to have returned, and therefore took
their fill of ease and pleasure. If our quack had but humoured this
universal indolence with soporifics, the general drowsiness might have
continued much longer, but thinking it to be nothing but natural sleep,
he applied no remedy at all. The disease gained strength, grew worse and
worse, the patient awakened, Paris became sensible of her condition; she
groaned, but nobody minded it, so that she fell into a frenzy, whereupon
the patient became raving mad.

But now to come to particulars. Emeri, Superintendent of the Finances,
and in my opinion the most corrupt man of the age, multiplied edicts as
fast as he could find names to call them by. I cannot give you a better
idea of the man than by repeating what I heard him say in full
Council,--that faith was for tradesmen only, and that the Masters of
Requests who urged faith to be observed in the King's affairs deserved to
be punished. This man, who had in his youth been condemned to be hanged
at Lyons, absolutely governed Mazarin in all the domestic affairs of the
kingdom. I mention this, among many other instances which I could produce
of the same nature, to le