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her spheres that he knew afar by intuitive perception, a clear and hopeless knowledge. His soul dried up within him, for he hungered and thirsted after things that can neither be drunk nor eaten, but for which he could not choose but crave. His lips, like Melmoth's, burned with desire; he panted for the unknown, for he knew all things. The mechanism and the scheme of the world was apparent to him, and its working interested him no longer; he did not long disguise the profound scorn that makes of a man of extraordinary powers a sphinx who knows everything and says nothing, and sees all things with an unmoved countenance. He felt not the slightest wish to communicate his knowledge to other men. He was rich with all the wealth of the world, with one effort he could make the circle of the globe, and riches and power were meaningless for him. He felt the awful melancholy of omnipotence, a melancholy which Satan and God relieve by the exercise of infinite power in mysterious ways known to them alone. Castanier had not, like his Master, the inextinguishable energy of hate and malice; he felt that he was a devil, but a devil whose time was not yet come, while Satan is a devil through all eternity, and being damned beyond redemption, delights to stir up the world, like a dung heap, with his triple fork and to thwart therein the designs of God. But Castanier, for his misfortune, had one hope left. If in a moment he could move from one pole to the other as a bird springs restlessly from side to side in its cage, when, like the bird, he has crossed his prison, he saw the vast immensity of space beyond it. That vision of the Infinite left him for ever unable to see humanity and its affairs as other men saw them. The insensate fools who long for the power of the Devil gauge its desirability from a human standpoint; they do not see that with the Devil's power they will likewise assume his thoughts, and that they will be doomed to remain as men among creatures who will no longer understand them. The Nero unknown to history who dreams of setting Paris on fire for his private entertainment, like an exhibition of a burning house on the boards of a theatre, does not suspect that if he had the power, Paris would become for him as little interesting as an ant-heap by the roadside to a hurrying passer-by. The circle of the sciences was for Castanier something like a logogriph for a man who does not know the key to it. Kings and Governments
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