FREE BOOKS

Author's List




PREV.   NEXT  
|<   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358  
359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   >>   >|  
into the fire omens may perhaps be drawn, as in Scotland, Wales, and probably Brittany. See above, p. 183, and below, pp. 230 _sq._, 239, 240. [547] W.H.D. Rouse, "Folklore from the Southern Sporades," _Folk-lore_, x. (1899) p. 179. [548] Lucy M.J. Garnett, _The Women of Turkey and their Folk-lore, the Christian Women_ (London, 1890), p. 122; G.F. Abbott, _Macedonian Folklore_ (Cambridge, 1903), p. 57. [549] J.G. von Hahn, _Albanesische Studien_ (Jena, 1854), i. 156. [550] K. von den Steinen, _Unter den Natur-Voelkern Zentral-Brasiliens_ (Berlin, 1894), p. 561. [551] Alcide d'Orbigny, _Voyage dans l'Amerique Meridionale_, ii. (Paris and Strasbourg, 1839-1843), p. 420; D. Forbes, "On the Aymara Indians of Bolivia and Peru," _Journal of the Ethnological Society of London_, ii. (1870) p. 235. [552] Edmond Doutte, _Magie et Religion dans l'Afrique du Nord_ (Algiers, 1908), pp. 566 _sq_. For an older but briefer notice of the Midsummer fires in North Africa, see Giuseppe Ferraro, _Superstizioni, Usi e Proverbi Monferrini_ (Palermo, 1886), pp. 34 _sq._: "Also in Algeria, among the Mussalmans, and in Morocco, as Alvise da Cadamosto reports in his _Relazione dei viaggi d'Africa_, which may be read in Ramusio, people used to hold great festivities on St. John's Night; they kindled everywhere huge fires of straw (the _Palilia_ of the Romans), in which they threw incense and perfumes the whole night long in order to invoke the divine blessing on the fruit-trees." See also Budgett Meakin, _The Moors_ (London, 1902), p. 394: "The Berber festivals are mainly those of Islam, though a few traces of their predecessors are observable. Of these the most noteworthy is Midsummer or St. John's Day, still celebrated in a special manner, and styled _El Ansarah_. In the Rif it is celebrated by the lighting of bonfires only, but in other parts there is a special dish prepared of wheat, raisins, etc., resembling the frumenty consumed at the New Year. It is worthy of remark that the Old Style Gregorian calendar is maintained among them, with corruptions of Latin names." [553] Edward Westermarck, "Midsummer Customs in Morocco," _Folklore_, xvi. (1905) pp. 28-30; _id., Ceremonies and Beliefs connected with Agriculture, Certain Dates of the Solar Year, and the Weather_ (Helsingfors, 1913), pp. 79-83. [554] E. Westermarck, "Midsummer Customs in Morocco," _Folk-lore_, xvi. (1905) pp. 30 _sq._; _id., Ceremonies and Beliefs connected
PREV.   NEXT  
|<   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358  
359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   >>   >|  



Top keywords:

Midsummer

 

London

 
Morocco
 

Folklore

 
special
 

celebrated

 

Africa

 

Beliefs

 

connected

 

Ceremonies


Westermarck

 
Customs
 

Berber

 

Budgett

 
Meakin
 
festivals
 
predecessors
 

traces

 

observable

 
Palilia

kindled
 

festivities

 

people

 

Romans

 
divine
 
invoke
 

blessing

 

incense

 

perfumes

 

bonfires


maintained
 

calendar

 

corruptions

 

Gregorian

 

worthy

 

remark

 

Edward

 

Helsingfors

 

Weather

 
Agriculture

Certain

 
Ansarah
 
styled
 

noteworthy

 

manner

 
lighting
 

Ramusio

 
raisins
 

resembling

 
frumenty