ient to heap a load of miseries on
a people confined to so small a space. In fact, this island, which may
perhaps, in remote ages, have been produced by a volcano, since all
its minerals are merely volcanic, has at least in all likelihood been
destroyed by its fire. All kinds of trees and plants, all-domestic
animals, nay a great part of the nation itself, may have perished in
the dreadful convulsion of nature: Hunger and misery must have been
but too powerful enemies to those who escaped the fire. We cannot well
account for these little carved images which we saw among the natives,
and the representation of a dancing woman's hand, which are made of a
kind of wood at present not to be met with upon the island. The only
idea which offers itself is, that they were made long ago, and have
been saved by accident or predilection, at the general catastrophe
which seems to have happened. In numberless circumstances the people
agree with the tribes who inhabit New Zealand, the Friendly and the
Society Islands, and who seem to have had one common origin with them.
Their features are very similar, so that the general character may
easily be distinguished. Their colour a yellowish brown, most like the
hue of the New Zealanders; their art of puncturing, the use of the
mulberry-bark for clothing, the predilection for red paint and red
dresses, the shape and workmanship of their clubs, the mode of
dressing their victuals, all form a strong resemblance to the natives
of these islands. We may add, the simplicity of their languages, that
of Easter Island being a dialect, which, in many respects, resembles
that of New Zealand, especially in the harshness of pronunciation and
the use of gutturals, and yet, in other instances, partakes of that of
Otaheite. The monarchical government likewise strengthens the affinity
between the Easter Islanders and the tropical tribes, its prerogatives
being only varied according to the different degrees of fertility of
the islands, and the opulence or luxury of the people. The statues,
which are erected in honour of their kings, have a great affinity to
the wooden figures called Tea, on the chief's marais or burying-
places, at Otaheite; but we could not possibly consider them as idols.
The disposition of these people is far from being warlike; their
numbers are too inconsid