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uch of the Paroch as cannot conveniently have place, That in that case the Brother who assists the Minister of the Paroch, may be ready, if need be, to give a word of Exhortation in some convenient place appointed for that purpose, to those of that Paroch, who that day are not to Communicate; which must not be begun until the Sermon delivered in the Kirk be concluded. 10. That of those who are present in the Kirk where the Communion is celebrate, none be permitted to go forth while the whole Tables be served, and the blessing pronounced, unlesse it be for more commodious order, and in other cases of necessity. 11. That the Minister who cometh to assist, have a special care to provide his own Paroch, lest otherwise while he is about to Minister comfort to others, his own Flock be left destitute of preaching. 12. That none coming from another Paroch, shall be admitted to the Communion, without a Testimonial from their own Minister: And no Minister shall refuse a Testimonial to any of his Paroch, who communicates ordinarily at their own Paroch Kirk, and are without scandal in their life for the time. And this is no wayes to prejudge any honest Person, who occasionally is in the place where the Communion is celebrate; or such as by death, or absence of their own Minister, could not have a Testimonial. IV. It is also the judgement of the Committee, That the Ministers bowing in the Pulpit; though a lawful custome in this Kirk, be hereafter laid aside, for satisfaction of the desires of the reverend Divines in the Synod of England, and uniformity with that Kirk so much endeared to us. _The Assembly having considered seriously the judgement of the Committee above-written, Doeth approve the same in all the Articles thereof, and Ordains them to be observed in all time hereafter._ _10. February, 1645. Postmeridiem_ Sess. 16. _Act of the Generall Assembly of the Kirk of_ Scotland, _Approving the Propositions concerning Kirk government and Ordination of Ministers._ The General Assembly, being most desirous and solicitous, not onely of the establishment and preservation of the Form of Kirk-government in this Kingdome, according to the Word of GOD, Books of Discipline, Acts of Generall Assemblies, and Nationall Covenant; But also of an Uniformity in Kirk-government betwixt these Kingdomes now more straitly and strongly united by the late Solemne League and Covenant: And considering, That as in former times t
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