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boys and girls are respectively trained and to which they are expected to conform. If a boy should not live up to this training and expectation, he may be marked out as "effeminate." If a girl does not conform, she is defined as a "hoyden" or a "tomboy." These social distinctions, which are emphasized even in the behavior of young boys and young girls, grow more pronounced as individuals grow older. One need hardly call attention to actions regarded as perfectly legitimate for men which provoke disapproval if practiced by women. Rigid training in these different codes of behavior may cause acquired characteristics to seem inborn. But whether these general features commonly held to distinguish the mental life of man or woman are or are not intrinsic and original, they have been marked out by certain investigators as socially fundamental. Thus Heymans and Wiersma, two German investigators, set down as the differentia of feminine mental life (1) greater activity, (2) greater emotionality, (3) greater unselfishness of the female.[1] [Footnote 1: See Thorndike's _Educational Psychology_ (1910), p. 136.] There are some general differences noted by both layman and psychologist, which, though not subject to quantitative determination, yet seem to differentiate somewhat definitely between feminine and masculine mental activity. These may be set down in general as occurring in the field of emotional susceptibility. Thorndike traces them back to the varying intensity of two human traits earlier discussed: the fighting instinct, relatively much stronger in the male, and the nursing or mothering instinct, much stronger in the female. With this fact are associated important differences in the conduct of men and women in social relations. The maternal instinct is held by some writers, for instance, to be in large measure the basis of altruism, and is closely associated with sensitivity to the needs and desires of others. Thorndike writes: It has been common to talk of women's dependence. This is, I am sure, only an awkward name for less resentment at mastery. The actual nursing of the young seems likewise to involve equally unreasoning tendencies to pet, coddle, and "do for" others. The existence of these two instincts has been long recognized by literature and common knowledge, but their importance in causing differences in the general activities of the two sexes has not. The fighting instinct is in fact the cause of a
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