FREE BOOKS

Author's List




PREV.   NEXT  
|<   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339  
340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   >>   >|  
Proc. R.G.S._ and _Geogr. Journal_. For geology see H.J. Carter, "Memoir on the Geology of the South-East Coast of Arabia," _Journ. Bombay Branch Roy. Asiat. Soc._ vol. iv. pp. 21-96 (1852); Doughty's _Arabia Deserta_; W.F. Hume, _The Rift Valleys and Geology of Eastern Sinai_ (London, 1901). For ancient geography of Arabia:--A. Sprenger, _Alte Geographie Arabiens_ (Berne, 1875); E.H. Bunbury, _History of Ancient Geography_ (London, 1883); D.H. Muller, _Hamdani's Geographie_ (Leiden, 1884); E. Glaser, _Geschichte und Geographie Arabiens_ (Berlin, 1890). (R. A. W.) LITERATURE The literature of Arabia has its origin in the songs, improvisations, recitations and stories of the pre-Mahommedan Arabs. Of written literature in those days there was, so far as we know, none. But where books failed memory was strong and the power of retaining things heard was not confined to a professional class. At every festive meeting many could contribute a poem or a story, many could even improvise the one or the other. When members of different tribes met in peace (as at the fair of 'Ukaz) the most skilful reciters strove to maintain the honour of their own people, and a ready improviser was held in high esteem. The smartest epigrams, the fairest similes, the keenest satires, spoken or sung on such occasions, were treasured in the memory of the hearers and carried by them to their homes. But the experience of all peoples in that memory requires to be helped by form. Sentences became balanced and were made clear by some sort of definite ending. The simplest form of this in Arabian literature is the _saj'_ or rhymed prose, in which the sentences are usually (though not always) short and end in a rhyme or assonance. Mahomet used this form in many parts of the Koran (e.g. _Sura_, 81). The next step was the introduction of metre into the body of the sentence and the restriction of the passages to a definite length. This in its simplest form gave rise to the _rajaz_ verses, where each half-line ends in the same rhyme and consists of three feet of the measure /u - u -. Other metres were introduced later until sixteen altogether were recognized. In all forms the rhyme is the same throughout the poem, and is confined to the second half of the line except in the first line where the two halves rhyme. While, however, these measures were in early use, they were not systematically analysed or their rules enunciated until the tim
PREV.   NEXT  
|<   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339  
340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   >>   >|  



Top keywords:

Arabia

 

literature

 
memory
 

Geographie

 
London
 

definite

 

confined

 

Arabiens

 

Geology

 

simplest


rhymed

 
ending
 

Arabian

 

sentences

 
helped
 
spoken
 
occasions
 

treasured

 

satires

 
keenest

smartest
 

esteem

 

epigrams

 

fairest

 
similes
 
hearers
 

carried

 

Sentences

 

balanced

 

requires


experience
 

peoples

 

recognized

 

altogether

 

sixteen

 

measure

 

metres

 

introduced

 

systematically

 
analysed

enunciated

 
halves
 
measures
 

consists

 

assonance

 
Mahomet
 

introduction

 
verses
 

length

 
sentence