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s entirely contrary to the ordinary impression in the matter; but this is the plain truth, while the contrary opinions are founded on the false assumption of Church opposition to science. {340} THE MEDIEVAL UNIVERSITY MAN AND SCIENCE. Even after the series of demonstrations which we have given that the great thinkers and teachers at the medieval universities were deeply interested in the problems of what we now call natural or physical science, most people will still not be open to conviction that interest in nature was quite as lively in the Middle Ages as at any subsequent period, even our own. In spite of the fact that the scholastics faced scientific questions in nearly the same mood as we do ourselves, and, curiously enough, anticipated very closely many of the doctrines now current in science, not a few of those who are most interested in the history of education will continue to think that science occupied the minds of the students at the medieval universities very little, and that while the great thinkers may have known something about it, the rank and file of the university men of the time gave scarcely any thought to it. Besides, they will be almost sure to conclude that, whatever they did think was likely to be inept, and in most cases quite ridiculous. Such thoughts are a part of that unfortunate educational tradition which stamps the Middle Ages as neglectful of nature study, as we would call it now, and as lacking in interest in natural phenomena. Nothing could well be less true, and it will require, I think, but the simple tracing of the life and erudition of a single well-known student of these medieval universities, to show how utterly absurd and unfounded is the popular belief. {341} I have chosen Dante for this purpose, mainly because so much more is known about the personal details of his life than of anyone else, and we are able to glean from his writings and the contemporary comments on them, a good idea of what the general information on scientific subjects of the educated man of his period was. The fact that Dante was a member of the Guild of the Apothecaries in Florence, an association that included also the physicians of the city, has added an adventitious interest to his attractions as one of the few greatest of poets of all time, and has made details of his career and evidence of the breadth of his education and culture of special import, so that I have frequently taken occas
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