FREE BOOKS

Author's List




PREV.   NEXT  
|<   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267  
268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   >>   >|  
whether prosperous or adverse, Life or Death. _Au._ In Truth your Confession is very sound so far. What do you think concerning the second Person? _Ba._ Examine me. _Au._ Dost thou believe Jesus was God and Man? _Ba._ Yes. _Au._ Could it be that the same should be both immortal God and mortal Man? _Ba._ That was an easy Thing for him to do who can do what he will: And by Reason of his divine Nature, which is common to him with the Father, whatsoever Greatness, Wisdom, and Goodness I attribute to the Father, I attribute the same to the Son; and whatsoever I owe to the Father, I owe also to the Son, but only that it hath seemed good to the Father to bestow all Things on us through him. _Au._ Why then do the holy Scriptures more frequently call the Son Lord than God? _Ba._ Because God is a Name of Authority, that is to say, of Sovereignty, which in an especial Manner belongeth to the Father, who is absolutely the Original of all Things, and the Fountain even of the Godhead itself. Lord is the Name of a Redeemer and Deliverer, altho' the Father also redeemed us by his Son, and the Son is God, but of God the Father. But the Father only is from none, and obtains the first Place among the divine Persons. _Au._ Then dost thou put thy Confidence in _Jesus_? _Ba._ Why not? _Au._ But the Prophet calls him accursed who puts his Trust in Man. _Ba._ But to this Man alone hath all the Power in Heaven and Earth been given, that at his Name every Knee should bow, both of Things in Heaven, Things in Earth, and Things under the Earth. Although I would not put my chief Confidence and Hope in him, unless he were God. _Au._ Why do you call him Son? _Ba._ Lest any should imagine him to be a Creature. _Au._ Why an only Son? _Ba._ To distinguish the natural Son from the Sons by Adoption, the Honour of which Sirname he imputes to us also, that we may look for no other besides this Son. _Au._ Why would he have him to be made Man, who was God? _Ba._ That being Man, he might reconcile Men to God. _Au._ Dost thou believe he was conceived without the Help of Man, by the Operation of the holy Ghost, and born of the undented Virgin _Mary_, taking a mortal Body of her Substance? _Ba._ Yes. _Au._ Why would he be so born? _Ba._ Because it so became God to be born, because it became him to be born in this Manner, who was to cleanse away the Filthiness of our Conception and Birth. God would have him to b
PREV.   NEXT  
|<   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267  
268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   >>   >|  



Top keywords:

Father

 

Things

 
Because
 

whatsoever

 
divine
 

Heaven

 

attribute

 

Manner

 

mortal

 

Confidence


imagine

 
Creature
 

distinguish

 

Adoption

 
natural
 
prosperous
 
Although
 

adverse

 

taking

 
Virgin

undented
 

Substance

 

Conception

 

Filthiness

 
cleanse
 
Operation
 

Sirname

 

imputes

 

accursed

 

conceived


reconcile
 

Honour

 

Goodness

 

Greatness

 

Wisdom

 

bestow

 

Confession

 

common

 

Examine

 
immortal

Nature

 
Person
 
Reason
 

Scriptures

 

obtains

 
redeemed
 

Redeemer

 
Deliverer
 

Prophet

 
Persons