ll as Mine:
Yet I do neither repent nor alter my course. _Non ego perfidum Dixi
Sacramentum_; Nothing shall separate me from a Mistress, which I have
loved so long, and have now at last married; though she neither has
brought me a rich Portion, nor lived yet so quietly with me as I hoped
from Her.
--_Nec vos, dulcissima mundi
Nomina, vos Musae, Libertas, Otia, Libri,
Hortique Syluaeq; anima remanente relinquam._
Nor by me ere shall you,
You of all Names the sweetest, and the best,
You Muses, Books, and Liberty and Rest;
You Gardens, Fields, and Woods forsaken be,
As long as Life it self forsakes not Me.
[Footnote 1: 'irremediably' text 1668, 'immediately' errata 1668.]
[Footnote 2: 'who' omitted 1668, inserted 1669.]
61.
By THOMAS SPRAT.
I think it fit to direct my Speech concerning him, by the same rule
by which he was wont to judge of others. In his esteem of other men,
he constantly prefer'd the good temper of their minds, and honesty
of their Actions, above all the excellencies of their Eloquence or
Knowledge. The same course I will take in his praise, which chiefly
ought to be fixed on his life. For that he deserves more applause from
the most virtuous men, than for his other abilities he ever obtained
from the Learned.
He had indeed a perfect natural goodness, which neither the
uncertainties of his condition, nor the largeness of his wit could
pervert. He had a firmness and strength of mind, that was of proof
against the Art of Poetry it self. Nothing vain or fantastical,
nothing flattering or insolent appeared in his humour. He had a great
integrity, and plainness of Manners; which he preserv'd to the last,
though much of his time was spent in a Nation, and way of life, that
is not very famous for sincerity. But the truth of his heart was above
the corruption of ill examples: And therefore the sight of them rather
confirm'd him in the contrary Virtues.
There was nothing affected or singular in his habit, or person, or
gesture. He understood the forms of good breeding enough to practise
them without burdening himself, or others. He never opprest any mans
parts, nor ever put any man out of countenance. He never had any
emulation for Fame, or contention for Profit with any man. When he was
in business he suffer'd others importunities with much easiness: When
he was out of it he was never importunate himself. His modesty and
humility were so great, that if he ha
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